कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||
karmaṇy-evādhikāras te mā phaleṣhu kadāchana
mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi
karmaṇi—in prescribed duties; eva—only; adhikāraḥ—right; te—your; mā—not; phaleṣhu—in the fruits; kadāchana—at any time; mā—never; karma-phala—results of the activities; hetuḥ—cause; bhūḥ—be; mā—not; te—your; saṅgaḥ—attachment; astu—must be; akarmaṇi—in inaction
You have the right to work only, and not to the fruits of work. Let not the fruit of action be your motive, nor let your attachment be to inaction.
The doctrine of Karma Yoga is declared in this verse. Man has a right to work, and not to the fruits of his work. It means that work should be done in a spirit of surrendering the fruits to the Lord. At all times, and under all circumstances, man should keep the mind free from the desire for the fruits of work. Otherwise, the mind cannot be brought to a condition of peace and restfulness, and one-pointed concentration becomes impossible. As a man thinks of the results of work, anxieties and fears rush into the mind. Demons of failure haunt the mind. Difficulties and dangers born of imagination, bar the way to work. The emotions are disturbed by the shame of failure and the frustration of defeat. Mental energy is thus wasted in painful passions, and man’s personality is wrecked on the rocks of anger and hatred. Life becomes miserable. This is the practical experience of every individual in the world. Thus, we see that work prompted by desire is a disturbing and not a purifying factor in spiritual sadhana. Unless the mind is purified, man cannot get a glimpse of the Self. Therefore nishkama karma is absolutely essential for spiritual realisation.
Let not your attachment be to inaction:- This should be clearly understood. The Lord’s command is that attachment to the fruits of work should be given up, and not the works. To give up work is a sign of laziness and inaction. It is tamas. It is the negation of spiritual progress. In sleep one does not do anything at all. But sleep is not self-realisation. The walls and polls do not work. They are not philosophers for that reason. Therefore inaction born of tamas should be counteracted in every possible way. The Lord’s command is a hammer blow on all forms of idleness and weakness, which apparently looks like the peace of Jnana. Some people, out of ignorance, spend their time in empty nothingness, imagining that state to be Brahmanishta. Such people fail both in material and spiritual life. It is imperative for them to recognize tamasic inaction as the first enemy in spiritual life. They should wake up from tamas and start doing something good. No one can live without work. Man must do some kind of work or other. Let that work which you do, be done without attachment is the Lord’s command. That will yield the highest fruit of liberation. Nishkama karma is one of the main tenets of the Gita. This is the message which roused Arjuna to the level of heroic action from his present state of despair and delusion.
Swami Vivekananda Says —
“To work we have the right, but not to the fruits thereof.” Leave the fruits alone. Why care for results? If you wish to help a man, never think what that man’s attitude should be towards you. If you want to do a great or a good work, do not trouble to think what the result will be.[Source]
The karma-yogi asks why you require any motive to work other than the inborn love of freedom. Be beyond the common worldly motives. “To work you have the right, but not to the fruits thereof.” Man can train himself to know and to practise that, says the karma-yogi. When the idea of doing good becomes a part of his very being, then he will not seek for any motive outside. Let us do good because it is good to do good; he who does good work even in order to get to heaven binds himself down, says the karma-yogi. Any work that is done with any the least selfish motive, instead of making us free, forges one more chain for our feet.[Source]
Krishna did everything but without any attachment; he was in the world, but not of it. “Do all work but without attachment; work for work’s sake, never for yourself.”[Source]
How hard it is to arrive at this sort of non-attachment! Therefore Krishna shows us the lower ways and methods. The easiest way for everyone is to do [his or her] work and not take the results. It is our desire that binds us. If we take the results of actions, whether good or evil, we will have to bear them. But if we work not for ourselves, but all for the glory of the Lord, the results will take care of themselves. “To work you have the right, but not to the fruits thereof.” The soldier works for no results. He does his duty. If defeat comes, it belongs to the general, not to the soldier. We do our duty for love’s sake — love for the general, love for the Lord.[Source]
What is your motive? Are you sure that you are not actuated by greed of gold, by thirst for fame, or power? Are you really sure that you can stand to your ideals, and work on, even if the whole world wants to crush you down? Are you sure you know what you want and will perform your duty, and that alone, even if your life is at stake? Are you sure that you will persevere so long as life endures, so long as there is one pulsation left in the heart? Then you are a real reformer, you are a teacher, a Master, a blessing to mankind. But man is so impatient, so short-sighted! He has not the patience to wait, he has not the power to see. He wants to rule, he wants results immediately. Why? He wants to reap the fruits himself, and does not really care for others. Duty for duty’s sake is not what he wants. “To work you have the right, but not to the fruits thereof,” says Krishna. Why cling to results? Ours are the duties. Let the fruits take care of themselves. But man has no patience. He takes up any scheme. The larger number of would-be reformers all over the world, can be classed under this heading.[Source]
“To be weak is to be miserable”, says Milton. Doing and suffering are inseparably joined. (Often, too, the man who laughs most is the one who suffers most.) “To work you have the right, not to the fruits thereof.” ([Source]
This world is not for cowards. Do not try to fly. Look not for success or failure. Join yourself to the perfectly unselfish will and work on. Know that the mind which is born to succeed joins itself to a determined will and perseveres. You have the right to work, but do not become so degenerate as to look for results. Work incessantly, but see something behind the work. Even good deeds can find a man in great bondage. Therefore be not bound by good deeds or by desire for name and fame. Those who know this secret pass beyond this round of birth and death and become immortal.[Source]
Those great masterminds producing momentous results in the hearts of mankind were content to write their books without even putting their names, and to die quietly, leaving the books to posterity. Who knows the writers of our philosophy, who knows the writers of our Puranas? They all pass under the generic name of Vyasa, and Kapila, and so on. They have been true children of Shri Krishna. They have been true followers of the Gita; they practically carried out the great mandate, “To work you have the right, but not to the fruits thereof.”[Source]
By the by, I have made a discovery as to the mental method of really practising what the Gita teaches, of working without an eye to results. I have seen much light on concentration and attention and control of concentration, which if practised will take us out of all anxiety and worry. It is really the science of bottling up our minds whenever we like.[Source]
Despair not; remember the Lord says in the Gita, “To work you have the right, but not to the result.” Gird up your loins, my boy.[Source]
Though the ideal of work of our Brahmavadin should always be “कर्मण्येवाधिकारस्ते मा फलेषु कदाचन — To work thou hast the right, but never to the fruits thereof”, yet no sincere worker passes out of the field of activity without making himself known and catching at least a few rays of light.[Source]
Bring all light into the world. Light, bring light! Let light come unto every one; the task will not be finished till every one has reached the Lord. Bring light to the poor; and bring more light to the rich, for they require it more than the poor. Bring light to the ignorant, and more light to the educated, for the vanities of the education of our time are tremendous! Thus bring light to all and leave the rest unto the Lord, for in the words of the same Lord, “To work you have the right and not to the fruits thereof.” “Let not your work produce results for you, and at the same time may you never be without work.”[Source]
Let me remind you again, “Thou hast the right to work but not to the fruits thereof.” Stand firm like a rock. Truth always triumphs. Let the children of Shri Ramakrishna be true to themselves and everything will be all right. We may not live to see the outcome, but as sure as we live, it will come sooner or later. What India wants is a new electric fire to stir up a fresh vigour in the national veins. This was ever, and always will be, slow work. Be content to work, and, above all, be true to yourself.[Source]
This wonderful national machine has worked through ages, this wonderful river of national life is flowing before us. Who knows, and who dares to say, whether it is good and how it shall move? Thousands of circumstances are crowding round it, giving it a special impulse, making it dull at one time and quicker at another. Who dares command its motion? Ours is only to work, as the Gita says, without looking for results. Feed the national life with the fuel it wants, but the growth is its own; none can dictate its growth to it.[Source]
Question: What is the man qualified to do?
Answer: Man has a right to work, but not to seek for the fruits of work.
Question: What should be given up?
Answer: The fruits of work, and the negation of work, both should be given up.
Question: What then is the law?
Answer: To work without desire for the fruits of work is the law.