Seer and Seen 1. The form is seen, the eye is seer; the mind is both seen and seer. The changing moods of mind are seen, but the witnessing Self, the seer, is never seen. 2. The eye, remaining …
Vivekachudamani of Adi Shankaracharya
1. I bow to Govinda, whose nature is Bliss Supreme, who is the Sadguru, who can be known only from the import of all Vedanta, and who is beyond the reach of speech and mind. 2. For all beings a …
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Aparokshanubhuti of Adi Shankaracharya
1. I bow down to Him - to Sri Hari (the destroyer of ignorance), the Supreme Bliss, the First Teacher, Ishwara, the All-pervading One and the Cause of all Lokas (the universe). 2. Herein is …
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