Swami Vivekananda told, “Jealousy is the bane of our national character, natural to slaves.”[Source] In this page we’ll make a collection of Swami Vivekananda‘s quotes on Jealousy.
- Avoid jealousy and selfishness. Be obedient and eternally faithful to the cause of truth, humanity, and your country, and you will move the world. Remember it is the person, the life, which is the secret of power — nothing else.[Source]
- Ay, for ages we have been saturated with awful jealousy; we are always getting jealous of each other. Why has this man a little precedence, and not I? Even in the worship of God we want precedence, to such a state of slavery have we come. This is to be avoided. If there is any crying sin in India at this time it is this slavery. Every one wants to command, and no one wants to obey; and this is owing to the absence of that wonderful Brahmacharya system of yore. First, learn to obey. The command will come by itself. Always first learn to be a servant, and then you will be fit to be a master. Avoid this jealousy and you will do great works that have yet to be done. Our ancestors did most wonderful works, and we look back upon their work with veneration and pride. But we also are going to do great deeds, and let others look back with blessings and pride upon us as their ancestors.[Source]
- Brother, we can get rid of everything, but not of that cursed jealousy. . . . That is a national sin with us, speaking ill of others, and burning at heart at the greatness of others. Mine alone is the greatness, none else should rise to it!![Source]
- Give up jealousy and conceit. Learn to work unitedly for others. This is the great need of our country.[Source]
- . . . Hold on with faith and strength; be true, be honest, be pure, and don’t quarrel among yourselves. Jealousy is the bane of our race.[Source]
- How difficult it is to look through each other’s eyes, and that is the bane of humanity. That is the basis of hatred and jealousy, of quarrel and of fight.[Source]
- Ignorance, fickleness, jealousy, laziness, and excessive attachment are the great enemies to success in Yoga practice.[Source]
- It is absolutely necessary to the work that I should have the enthusiastic love of as many as possible, while I myself remain entirely impersonal. Otherwise jealousy and quarrels would break up everything. [Source]
- Jealousy is a vice necessarily generated in slaves.[Source]
- Jealousy is the central vice of every enslaved race. And it is jealousy and want of combination which cause and perpetuate slavery.[Source]
- Jealousy is the root of all evil, and a most difficult thing to conquer.[Source]
- Let us wipe off first that mark which nature always puts on the forehead of a slave — the stain of jealousy. Be jealous of none. Be ready to lend a hand to every worker of good. Send a good thought for every being in the three worlds.[Source]
- Man makes the mistake of separating himself from God and identifying himself with the body. This mistake arises through Maya, which is not exactly delusion but might be said to be seeing the real as something else and not as it is. This identifying of ourselves with the body leads to inequality, which inevitably leads to struggle and jealousy, and so long as we see inequality, we can never know happiness. “Ignorance and inequality are the two sources of all misery”, says Jnana.[Source]
- Our people have no idea, no appreciation. On the other hand, that horrible jealousy and suspicious nature which is the natural outcome of a thousand years of slavery make them stand as enemies to every new idea.[Source]
- Test your love and humility. That man is not humble or loving who is jealous. Jealousy is a terrible, horrible sin; it enters a man so mysteriously. Ask yourself, does your mind react in hatred or jealousy? Good works are continually being undone by the tons of hatred and anger which are being poured out on the world. If you are pure, if you are strong, you, one man, are equal to the whole world.[Source]
- The test of Ahimsa is absence of jealousy. Any man may do a good deed or make a good gift on the spur of the moment or under the pressure of some superstition or priestcraft; but the real lover of mankind is he who is jealous of none.[Source]
- The view of the absolute separation of good and evil, two cut and dried and separate existences, makes us brutes of unsympathetic hearts. The good woman jumps aside from the streetwalker. Why? She may be infinitely better than you in some respects. This view brings eternal jealousy and hatred in the world, eternal barrier between man and man, between the good man and the comparatively less good or evil man. Such brutal view is pure evil, more evil than evil itself. Good and evil are not separate existences, but there is an evolution of good, and what is less good we call evil.[Source]
- This individualised self, which makes me different from all other beings, brings hatred and jealousy and misery, struggle and all other evils.[Source]
- Throw overboard all idea of jealousy and egotism, once for all. Come on to the practical field with tremendous energy; to work, in the fullness of strength! As to the rest, the Lord will point out the way. The whole world will be deluged by a tidal wave. Work, work, work — let this be your motto. I cannot see anything else. There is no end of work here — I am careering all over the country. Wherever the seed of his power will find its way, there it will fructify — आद्य वा अब्दशतान्ते वा—be it today, or in a hundred years.” You must work in sympathy with all, then only it will lead to quick results . . . .[Source]
- Well, do you consider yourselves as men? You have got only a bit of rationality — that’s all. How will you struggle with the mind unless the physique be strong? Do you deserve to be called men any longer — the highest evolution in the world? What have you got besides eating, sleeping, and satisfying the creature – comforts? Thank your stars that you have not developed into quadrupeds yet! Shri Ramakrishna used to say, “He is the man who is conscious of his dignity”. You are but standing witnesses to the lowest class of insect – like existence of which the scripture speaks, that they simply undergo the round of births and deaths without being allowed to go to any of the higher spheres! You are simply living a life of jealousy among yourselves and are objects of hatred in the eyes of the foreigner. You are animals, therefore I recommend you to struggle. Leave aside theories and all that. Just reflect calmly on your own everyday acts and dealings with others and find out whether you are not a species of beings intermediate between the animal and human planes of existence! First build up your own physique. Then only you can get control over the mind. “[(Sanskrit)]– this Self is not to be attained by the weak” (Katha Upanishad, I.ii.23).[Source]
- When I became a Sannyasin, I consciously took the step, knowing that this body would have to die of starvation. What of that, I am a beggar. My friends are poor, I love the poor, I welcome poverty. I am glad that I sometimes have to starve. I ask help of none. What is the use? Truth will preach itself, it will not die for the want of the helping hands of me! “Making happiness and misery the same, making success and failure the same, fight thou on” (Gita). It is that eternal love, unruffled equanimity under all circumstances, and perfect freedom from jealousy or animosity that will tell. That will tell, nothing else.[Source]
- You are all of infinite strength — how long does it take you to keep off petty jealousy or egoistic ideas! The moment such propensity comes, resign yourselves to the Lord! Just make over your body and mind to His work, and all troubles will be at an end for ever.[Source]
- You must know once for all, I am born without jealousy, without avarice, without the desire to rule — whatever other vices I am born with. . . I never had any jealousy about what friends you made. I never criticised my brethren for mixing up in anything. Only I do believe the Western people have the peculiarity of trying to force upon others whatever seems good to them, forgetting that what is good for you may not be good for others. As such, I am afraid you might try to force upon others whatever turn your mind might take in contact with new friends. That was the only reason I sometimes tried to stop any particular influence, and nothing else. (In a letter written to Sister Nivedita, dated 25 August 1900).[Source]
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