Manu was an Indian sage and is considered as the progenitor of human race. All human beings are known as Manav (progeny of Manu). Manusmriti or Manu-samhita (“”ode of Manu”, or “Law of Manu”) is his most notable work. It is a series of discourses where he gave detailed commentaries on human behaviour, social guidelines, law, politics etc.
In this article you’ll find a collection of Swami Vivekananda‘s quotes on Manu.
- If Manu came back today he would not be bewildered, and would not find himself in a foreign land.[Source]
- Let the world see that your reading of the scriptures and listening to me has been a success. The codes of Manu and lots of other books that you have read — what is their basis and underlying purpose? Keeping that basis intact, compile in the manner of the ancient Rishis the essential truths of them and supplement them with thoughts that are suited to the times; only take care that all races and all sects throughout India be really benefited by following these rules.[Source]
- Manu Deva of the Vedas, was transformed in Persia as Ahriman.[Source]
- “Manu Deva” was transformed into Ahriman.[Source]
- Manu says in one pace that that part of the Vedas which agrees with reason is the Vedas and nothing else. Many of our philosophers have taken this view.[Source]
- The eternal relations which deal with the nature of the soul, and of God, and the relations between souls and God are embodied in what we call the Shrutis, the Vedas. The next set of truths is what we call the Smritis, as embodied in the words of Manu. Yâjnavalkya, and other writers and also in the Purânas, down to the Tantras.[Source]
- The fact is, that the Huns referred to in Manu are not the modern Tibetans, but it is quite probable that the modern Tibetans are the product of a mixture of the ancient Aryan Huns and some other Mogul tribes that came to Tibet from Central Asia.[Source]
- This is the land which is held to be the holiest even in holy Âryâvarta; this is the Brahmâvarta of which our great Manu speaks.[Source]
- Was it not purity and unselfish labour that made them Manu and Yajnavalkya, or was it something else? Well, we ourselves can be far greater than even Manu and Yajnavalkya if we try to; why will not our views prevail then?[Source]
- We know it is shared in varying degrees by the scriptures of all sects. Manu says, that part only of the Vedas which agrees with reason is Vedas; and many of our philosophers have taken this view. Of all the scriptures of the world, it is the Vedas alone which declare that the study of the Vedas is secondary.[Source]
- We must revive the old laws of the Rishis. We must initiate the whole people into the codes of our old Manu and Yâjnavalkya, with a few modifications here and there to adjust them to the changed circumstances of the time. Do you not see that nowhere in India now are the original four castes (Châturvarnya) to be found?[Source]
Manu-samhita/Code of Manu
In this section you’ll find Swami Vivekananda’s quotes on Manu-Samhita.
- According to Manu a child who is born of lust is not an Aryan. The child whose very conception and whose death is according to the rules of the Vedas, such is an Aryan.[Source]
- According to Manu, collecting funds even for a good work is not good for a Sannyasin.[Source]
- Ay, and injunctions to abstain from killing as well. For the Vedas enjoin, “मा हिंस्यात् सर्वभूतानि—Cause no injury to any being”; Manu also says, “निवृत्तिस्तु महाफला—Cessation of desire brings great results.” Killing and non-killing have both been enjoined, according to the individual capacity, or fitness and adaptability on those who will observe the one practice or the other.[Source]
- Brother, “यत्र नार्यस्तु पूज्यन्ते रमन्ते तत्र देवताः—The gods are pleased where the women are held in esteem”—says the old Manu.[Source]
- Declares our Manu: आददीत परां विद्यां प्रयत्नादवरादपि। अन्त्यादपि परं धर्म स्त्रीरत्नं दुष्कुलादपि। — “Take the jewel of a woman for your wife, though she be of inferior descent.[Source]
- Have you not read the proud declaration of Manu regarding the Brahmin where he says that the birth of the Brahmin is “for the protection of the treasury of religion”?[Source]
- He who attains to God in this life, says Manu, is the Brahmin.[Source]
- It is clearly the duty of the Brahmins of India to remember what real Brahminhood is. As Manu says, all these privileges and honours are given to the Brahmin, because “with him is the treasury of virtue”. He must open that treasury and distribute its valuables to the world.[Source]
- “Learn good knowledge with all devotion from the lowest caste. Learn the way to freedom, even if it comes from a Pariah, by serving him. If a woman is a jewel, take her in marriage even if she comes from a low family of the lowest caste.” Such is the law laid down by our great and peerless legislator, the divine Manu.[Source]
- Manu says that we should not spit in water, but we throw all sorts of filth into the rivers. Considering all these things we find that the purification of one’s outer self is very necessary.[Source]
- Manu says to the Sannyasin, “Live alone, walk alone.” All friendship, all love, is only limitation. There never was a friendship, especially of women, which was not exacting. O great sages! O great sages! You were right. One cannot serve the God of Truth who leans upon somebody.[Source]
- Manu says, “Where women are respected, there the gods delight; and where they are not, there all works and efforts come to naught.” There is no hope of rise for that family or country where there is no estimation of women, where they live in sadness.[Source]
- Says Manu: “One shall always wear shoes”. There is no denying that people should have a decent enough standard of living. I say they should be neat and clean even though not luxurious. . . .[Source]
- Says our great law – giver, Manu, giving the definition of an Aryan, “He is the Aryan, who is born through prayer”. Every child not born through prayer is illegitimate, according to the great law – giver. The child must be prayed for.[Source]
- Says our great law-giver, Manu: “Receive some good knowledge even from the low-born, and even from the man of lowest birth learn by service the road to heaven.” We, therefore, as true children of Manu, must obey his commands and be ready to learn the lessons of this life or the life hereafter from any one who can teach us. At the same time we must not forget that we have also to teach a great lesson to the world.[Source]
- The Samhitas of Manu and other sages, following the lines laid down in the Karma-kanda, have mainly ordained rules of conduct conducive to social welfare, according to the exigencies of time, place, and persons.[Source]
- We come now to Manu the great lawgiver. Now, in this book there is an elaborate description of how a child should be educated. We must remember that it was compulsory with the Aryans that a child be educated, whatever his caste. After describing how a child should be educated, Manu adds: “Along the same lines, the daughters are to be educated — exactly as the boys”.[Source]
Manu and the story of the deluge
From a lecture delivered in London—[Source]
Manu, a great ancient sage, was praying on the bank of the Gangâ, when a little minnow came to him for protection, and he put it into a pot of water he had before him. “What do you want?” asked Manu. The little minnow declared he was pursued by a bigger fish and wanted protection. Manu carried the little fish to his home, and in the morning he had become as big as the pot and said, “I cannot live in this pot any longer”. Manu put him in a tank, and the next day he was as big as the tank and declared he could not live there any more. So Manu had to take him to a river, and in the morning the fish filled the river. Then Manu put him in the ocean, and he declared, “Manu, I am the Creator of the universe. I have taken this form to come and warn you that I will deluge the world. You build an ark and in it put a pair of every kind of animal, and let your family enter the ark, and there will project out of the water my horn. Fasten the ark to it; and when the deluge subsides, come out and people the earth.” So the world was deluged, and Manu saved his own family and two of every kind of animal and seeds of every plant. When the deluge subsided, he came and peopled the world; and we are all called “man”, because we are the progeny of Manu.