सत्त्वात्सञ्जायते ज्ञानं रजसो लोभ एव च |
प्रमादमोहौ तमसो भवतोऽज्ञानमेव च || 17||
sattvāt sañjāyate jñānaṁ rajaso lobha eva cha
pramāda-mohau tamaso bhavato ’jñānam eva cha
sattvāt—from the mode of goodness; sañjāyate—arises; jñānam—knowledge; rajasaḥ—from the mode of passion; lobhaḥ—greed; eva—indeed; cha—and; pramāda—negligence; mohau—delusion; tamasaḥ—from the mode of ignorance; bhavataḥ—arise; ajñānam—ignorance; eva—indeed; cha—and
Translation:
From sattva springs knowledge, and from rajas, greed; from tamas spring inadvertence, delusion, and ignorance.
Commentary:
The Lord is an expert in methods of instruction. He wants to impress on the mind of the disciple, the effects of the three Gunas. And for this purpose he repeats the same ideas in different ways. A good teacher, when he is instructing children, follow the same method. When these ideas are fundamental truths, they should be repeated and re-asserted, so that they sink into the mind of the hearers. So Lord Krishna is re-declaring the same law again and again for the better understanding of his beloved disciples.
Ajnanam eva ca: Ignorance itself arises from Tamas And Ajnana verily is the cause of bondage and samsara. The lovers of freedom and knowledge should wage eternal war with that demon till victory is achieved.
JAYA-VIJAYA INSULT THE KUMARAS
Jaya and Vijaya were the bodyguards of Vishnu in Vaikuntha. It was due to their virtuous past karma that they were in Vaikuntha. But even there, driven by their tamo-guṇa they ended up disrespecting the sages. The sages cursed them that they would be born as demons in the world. Even Lord Vishnu could not come to their rescue. The Lord said, “Even if one of My own hands were to bring any hurt to a saint, I would cut it off with the other hand. Now you have no choice but to be reborn on earth thrice.” Thus their tamo-guṇa was their undoing; they were sent away from Vaikuntha and had to take birth as the demons Hiranyaksha and Hiranyakasipu.
Tamo-guṇa breeds ignorance, ajñāna. The real nature of the Self is veiled by tamas. Such a person will not be able to listen with his whole being to the words of a Self-realised Master. Even if he hears them, he misapprehends them. Even if taught by the greatest of teachers, such a person remains totally insensitive. These flaws are due to the influence of tamo-guṇa. (Source: Srimad Bhagavad Gita – Elixir of Eternal Wisdom | Vol 3)
Question: What arises from Sattva-guna?
Answer: Knowledge.
Question: What arises from Rajo-guna?
Answer: Greed.
Question: What arises from Tamo-guna?
Answer: Heedlessness, forgetfulness, delusion and ignorance itself arise from Tamas.
Bhagavad Gita: Chapter 14 🔻 (27 Verses)
