In this website we wrote article on Swami Vivekananda’s quotes on marriage and Swami Vivekananda’s quotes on child-marriage (listed at the bottom of this page). Swami Vivekananda did not feel window-marriage was a critical issues. He told, whether widows should marry or not, that they should decide themselves.
In this article, let’s make a collection of Swami Vivekananda‘s quotes on widow-marriage.
- All that you mean by your social reform is either widow remarriage, or female emancipation, or something of that sort. Do you not? And these again are directed within the confines of a few of the castes only. Such a scheme of reform may do good to a few no doubt, but of what avail is that to the whole nation? Is that reform or only a form of selfishness—somehow to cleanse your own room and keep it tidy and let others go from bad to worse! . . . Most of what you talk of as social reform does not touch the poor masses; they have already those things—the widow remarriage, female emancipation, etc.—which you cry for.[Source]
- I have just told you that in the first two or three castes the widows are not allowed to marry. They cannot, even if they would. Of course, it is a hardship on many. There is no denying that not all the widows like it very much, because non – marrying entails upon them the life of a student. That is to say, a student must not eat meat or fish, nor drink wine, nor dress except in white clothes, and so on; there are many regulations. We are a nation of monks — always making penance, and we like it. Now, you see, a woman never drinks wine or eats meat. It was a hardship on us when we were students, but not on the girls. Our women would feel degraded at the idea of eating meat. Men eat meat sometimes in some castes; women never. Still, not being allowed to marry must be a hardship to many; I am sure of that.[Source]
- I have yet to see a nation whose fate is determined by the number of husbands their widows get.[Source]
- Rishi, Muni, or God — none has power to force an institution on society. When the needs of the times press hard on it, society adopts certain customs for self-preservation. . . For example, take the prohibition of widow-marriage in our country. Don’t think that Rishis or wicked men introduced the law pertaining to it. Notwithstanding the desire of men to keep women completely under their control, they never could succeed in introducing those laws without betaking themselves to the aid of a social necessity of the time. Of this custom two points should be specially observed:
(a) Widow-marriage takes place among the lower classes.
(b) Among the higher classes the number of women is greater than that of men.
Now, if it be the rule to marry every girl, it is difficult enough to get one husband apiece; then how to get, in succession, two or three for each? Therefore has society put one party under disadvantage, i.e. it does not let her have a second husband, who has had one; if it did, one maid would have to go without a husband. On the other hand, widow-marriage obtains in communities having a greater number of men than women, as in their case the objection stated above does not exist. It is becoming more and more difficult in the West, too, for unmarried girls to get husbands.[Source]
- The earliest system was a matriarchal one; that is, one in which the mother was the centre, and in which the girls acceded to her station. This led to the curious system of the Polianders [polyandrous], where five and six brothers often married one wife. Even the Vedas contain a trace of it in the provision, that when a man died without leaving any children, his widow was permitted to live with another man, until she became a mother; but the children she bore did not belong to their father, but to her dead husband. In later years the widow was allowed to marry again, which the modern idea forbids her to do.[Source]
- The question of widow marriage would not touch seventy per cent of the Indian women, and all such questions only reach the higher castes of Indian people who are educated, mark you, at the expense of the masses.[Source]
- This non-marriage of widows gradually grew into a custom. And whenever in India a custom becomes rigid, it is almost impossible to break through it — just as in your country, you will find how hard it is to break through a five-day custom of fashion. In the lower castes, except two, the widows remarry.[Source]
- The widows of high caste in India do not marry, only the widows of low caste may marry, may eat, drink, dance, have as many husbands as they choose, divorce them all, in short enjoy all the benefits of the highest society in this country. . . .[Source]
- Widow – marriage is perfectly legitimate in this country. Among the higher castes in India it would be the greatest degradation for a woman to marry twice. So, you see, we work through such different ideas that to judge one people by the other’s standard would be neither just nor practicable. Therefore we must know what the ideal is that a nation has raised before itself. (this country=United States —Ed.)[Source]