सा चेदस्मै न दद्यात्, काममेनामवक्रिणीयात्; सा चेदस्मै नैव दद्यात्, काममेनां यष्ट्या वा पाणिना वोपहत्यातिक्रामेत्, इन्द्रियेण ते यशसा यश आदद इति; अयशा एव भवति ॥ ७ ॥
sā cedasmai na dadyāt, kāmamenāmavakriṇīyāt; sā cedasmai naiva dadyāt, kāmamenāṃ yaṣṭyā vā pāṇinā vopahatyātikrāmet, indriyeṇa te yaśasā yaśa ādada iti; ayaśā eva bhavati || 7 ||
7. If she is not willing, he should buy her over; and if she is still unyielding, he should strike her with a stick or with the hand and proceed, uttering the following Mantra, ‘I take away your reputation,’ etc. She is then actually discredited.
If she is not willing, he should buy her over, press his wishes through ornaments etc.; and if she is still unyielding, he should strike her with a stick or with the hand, and announcing that he was going to curse her and make her unfortunate, he should proceed, uttering the following Mantra: ‘I take away your reputation,’ etc. As a result of that curse, she comes to be known as barren and unfortunate, and is then actually discredited.