एषोऽणुरात्मा चेतसा वेदितव्यो
यस्मिन् प्राणः पञ्चधा संविवेश ।
प्राणैश्चित्तं सर्वमोतं प्रजानां
यस्मिन् विशुद्धे विभवत्येष आत्मा ॥ ९॥
eṣo’ṇurātmā cetasā veditavyo
yasmin prāṇaḥ pañcadhā saṃviveśa .
prāṇaiścittaṃ sarvamotaṃ prajānāṃ
yasmin viśuddhe vibhavatyeṣa ātmā .. 9..
That subtle Atman is to be known by the intellect here in the body where the prana has entered fivefold. By Atman the intellects of men are pervaded, together with the senses. When the intellect is purified, Atman shines forth.