In this article we’ll make a collection of Swami Vivekananda‘s quotes and comments on principles.
- Beware of compromises. I do not mean that you are to get into antagonism with anybody, but you have to hold on to your own principles in weal or woe and never adjust them to others’ “fads” through the greed of getting supporters. Your Âtman is the support of the universe — whose support do you stand in need of? Wait with patience and love and strength; if helpers are not ready now, they will come in time. Why should we be in a hurry? The real working force of all great work is in its almost unperceived beginnings.[Source]
- Every one of the great religions in the world excepting our own, is built upon such historical characters; but ours rests upon principles. There is no man or woman who can claim to have created the Vedas. They are the embodiment of eternal principles; sages discovered them; and now and then the names of these sages are mentioned — just their names; we do not even know who or what they were. In many cases we do not know who their fathers were, and almost in every case we do not know when and where they were born. But what cared they, these sages, for their names? They were the preachers of principles, and they themselves, so far as they went, tried to become illustrations of the principles they preached.[Source]
- I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again.[Source]
- I must remark that what I mean by our religion working upon the nations outside of India comprises only the principles, the background, the foundation upon which that religion is built.[Source]
- It is contrary to our principles to multiply organizations, since, in all conscience, there are enough of them. And when organizations are created they need individuals to look after them.[Source]
- It will not do merely to listen to great principles. You must apply them in the practical field, turn them into constant practice. What will be the good of cramming the high – sounding dicta of the scriptures? You have first to grasp the teachings of the Shastras, and then to work them out in practical life. Do you understand? This is called practical religion.[Source]
- Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman.[Source]
- Never can a reforming sect survive if it is only reforming; the formative elements alone — the real impulse, that is, the principles — live on and on.[Source]
- Our allegiance is to the principles always, and not to the persons. Persons are but the embodiments, the illustrations of the principles. If the principles are there, the persons will come by the thousands and millions. If the principle is safe, persons like Buddha will be born by the hundreds and thousands. But if the principle is lost and forgotten and the whole of national life tries to cling round a so-called historical person, woe unto that religion, danger unto that religion![Source]
- Ours is the only religion that does not depend on a person or persons; it is based upon principles. At the same time there is room for millions of persons. There is ample ground for introducing persons, but each one of them must be an illustration of the principles. We must not forget that. These principles of our religion are all safe, and it should be the life-work of everyone of us to keep then safe, and to keep them free from the accumulating dirt and dust of ages.[Source]
- Prana, according to the Vedanta, is the principle of life. It is like ether, an omnipresent principle; and all motion, either in the body or anywhere else, is the work of this Prana. It is greater than Akasha, and through it everything lives. Prana is in the mother, in the father, in the sister, in the teacher, Prana is the knower.[Source]
- Principles are universal, not persons. Therefore stick to the principles.[Source]
- Principles must conquer in the long run, for that is the manhood of man.
- Take courage and work on. Patience and steady work — this is the only way. Go on; remember — patience and purity and courage and steady work. . . . So long as you are pure, and true to your principles, you will never fail — Mother will never leave you, and all blessings will be yours.[Source]
- The best principles in our lives were those which we heard from our mothers through our ears.[Source]
- The fact is that we have many superstitions, many bad spots and sores on our body — these have to be excised, cut off, and destroyed — but these do not destroy our religion, our national life, our spirituality. Every principle of religion is safe, and the sooner these black spots are purged away, the better the principles will shine, the more gloriously. Stick to them.[Source]
- The main feature should be the teaching of principles through stories. Don’t make it metaphysical at all.[Source]
- The only way to study the mind is to get at facts, and then intellect will arrange them and deduce the principles.[Source]
- The person is only a phenomenon, the principle is behind it. Thus from both sides, simultaneously, we find the breaking down of personalities and the approach towards principles, the Personal God approaching the Impersonal, the personal man approaching the Impersonal Man.[Source]
- The power which works through the formative principles of every religion in every country is manifested in the forms of religion. . .[Source]
- The principles of the Vedanta not only should be preached everywhere in India, but also outside. Our thought must enter into the make-up of the minds of every nation, not through writings, but through persons.[Source]
- The Upanishads do not reveal the life of any teacher, but simply teach principles.[Source]
- The world cares little for principles. They care for persons.[Source]
- Through the imparting of moral principles, good behaviour, and education we must make the Chandala come up to the level of the Brahmana.[Source]
- To many, Indian thought, Indian manners; Indian customs, Indian philosophy, Indian literature are repulsive at the first sight; but let them persevere, let them read, let them become familiar with the great principles underlying these ideas, and it is ninety-nine to one that the charm will come over them, and fascination will be the result. Slow and silent, as the gentle dew that falls in the morning, unseen and unheard yet producing a most tremendous result, has been the work of the calm, patient, all-suffering spiritual race upon the world of thought.[Source]
- We do not seek to thrust the principles of our religion upon anyone. The fundamental principles of our religion forbid that.[Source]
- We first observe facts, then generalise, and then draw conclusions or principles.[Source]
- We must not forget that what I mean by the conquest of the world by spiritual thought is the sending out of the life-giving principles, not the hundreds of superstitions that we have been hugging to our breasts for centuries.[Source]