(Translated from Bengali )
21st February, 1900.
MY DEAR AKHANDANANDA,
I am very glad to receive your letter and go through the details of news. Learning and wisdom are superfluities, the surface glitter merely, but it is the heart that is the seat of all power. It is not in the brain but in the heart that the Atman, possessed of knowledge, power, and activity, has Its seat. “शतं चैका च हृदयस्य नाड्यः — The nerves of the heart are a hundred and one” etc. The chief nerve-centre near the heart, called the sympathetic ganglia, is where the Atman has Its citadel. The more heart you will be able to manifest, the greater will be the victory you achieve. It is only a few that understand the language of the brain, but everyone from the Creator down to a clump of grass, understands the language that comes from the heart. But then, in our country, it is a case of rousing men that are, as it were, dead. It will take time, but if you have infinite patience and perseverance, success is bound to come. No mistake in that.
How are the English officials to blame? Is the family, of whose unnatural cruelty you have written, an isolated one in India? Or, are there plenty of such? It is the same story all over the country. But then, it is not as a result of pure wickedness that the selfishness commonly met with in our country has come. This bestial selfishness is the outcome of centuries of failure and repression. It is not real selfishness, but deep-rooted despair. It will be cored at the first inkling of success. It is only this that the English officials are noticing all round, so how can they have faith at the very outset? But tell me, do they not sympathise with any real work that they meet with? . . .
In these days of dire famine, flood, disease, and pestilence, tell me where your Congressmen are. Will it do merely to say, “Hand the government of the country over to us”? And who is there to listen to them? If a man does work, has he to open his mouth to ask for anything? If there be two thousand people like you working in several districts, won’t it be the turn of the English themselves to consult you in matters of political moment? “स्वकार्यमुद्धरेत्प्राज्ञः The wise man should achieve his object.” . . . A— was not allowed to open a centre, but what of that! Has not Kishengarh allowed it? — Let him work on without ever opening his lips; there is no use of either telling anything to anybody, or quarrelling with any. Whoever will assist in this work of the Divine Mother of the universe, will have Her grace, and whoever will oppose it will not only be “अकारणाविष्कृतवैरदारुणः — raising a deadly enemy for nothing”, but also laying the axe to his own prospects. शनैः पन्थाः — all in good time. Many a little makes a mickle. When a great work is being done, when the foundations are laid or a road constructed, when superhuman energy is needed — it is one or two extraordinary men who silently and noiselessly work through a world of obstacles and difficulties. When thousands of people are benefited, there is a great tomtoming, and the whole country is loud in notes of praise. But then the machine has already been set agoing, and even a boy can work it, or a fool add to it some impetus. Grasp this that, that benefit done to a village or two, that orphanage with its twenty orphans, those ten or twenty workers — all these are enough; they form the nucleus, never to be destroyed. From these, hundreds of thousands of people will be benefited in time. Now we want half a dozen lions, then excellent work will be turned out by even hundreds of jackals. . .
If orphan girls happen to come to your hands for shelter, you must take them in above all else. Otherwise, Christian missionaries will take them, poor things, away! What matters it that you have no particular arrangements for them? Through the Divine Mother’s will, they will be provided for. When you get a horse, never you worry about the whip. … Get together whomsoever you can lay your hands on, no picking and choosing now — everything will be set right in course of time. In every attempt there are many obstacles to cope with, but gradually the path becomes smooth.
Convey to the European officer many thanks from me. Work on fearlessly — there is a hero! Bravo! Thrice well done! The starting of a centre at Bhagalpur that you have written about is no doubt a good idea — enlightening the schoolboys and things of that sort. But our mission is for the destitute, the poor, and the illiterate peasantry and labouring classes, and if, after everything has been done for them first, there is spare time, then only for the gentry. Those peasants and labouring people will be won over by love. Afterwards it will be they who will collect small sums and start missions at their own villages, and gradually, from among those very men, teachers will spring.
Teach some boys and girls of the peasant classes the rudiments of learning and infuse a number of ideas into their brains. Afterwards the peasants of each village will collect funds and have one of these in their village. “उद्धरेदात्मनात्मानम् — One must raise oneself by one’s own exertions” — this holds good in all spheres. We help them to help themselves. That they are supplying you with your daily bread is a real bit of work done. The moment they will come to understand their own condition and feel the necessity of help and improvement, know that your work is taking effect and is in the right direction, while the little good that the moneyed classes, out of pity, do to the poor, does not last, and ultimately it does nothing but harm to both parties. The peasants and labouring classes are in a moribund condition, so what is needed is that the moneyed people will only help them to regain their vitality, and nothing more. Then leave the peasants and labourers to look to their own problem, to grapple with and solve it. But then you must rake care not to set up class-strife between the poor peasants, the labouring people, and wealthy classes. Make it a point not to abuse the moneyed classes. “स्वकार्यमुद्धरेत्प्राज्ञः — The wise man should achieve his own object.”
Victory to the Guru! Victory to the Mother of the Universe! What fear! Opportunity, remedy, and its application will present themselves. I do not care about the result, well or ill. I shall be happy if only you do this much of work. Wordy warfares, texts and scriptures, doctrines and dogmas — all these I am coming to loathe as poison in this my advanced age. Know this for certain that he who will work will be the crown on my head. Useless bandying of words and making noise is taking away our time, is consuming our life-energy, without pushing the cause of humanitarianism a step further. माभैः — Away with fear! Bravo! There is a hero indeed! May the blessed Guru be enthroned in your heart, and the Divine Mother guide your hands.