ভূতস্য জাতিমিচ্ছন্তি বাদিনঃ কেচিদেব হি।অভূতস্যাপরে ধীরা বিবদন্তঃ পরস্পরম্॥৩ অন্বয়: পরস্পরং বিবদন্তঃ (নিজেদের মধ্যে বিবাদে রত); কেচিৎ এব (কিছু মানুষ); বাদিনঃ (যাঁরা সাংখ্য দর্শনের সমর্থক); ভূতস্য …
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Buddha’s Non-attachment – Ramana Maharshi
During a conversation on non-attachment, Bhagavan said, “In this part of the country, one of our ancients wrote, ‘O Lord, thou hast given me a hand to use as pillow under my head, a cloth to cover my …
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Mandukya Karika 3.20
অজাতস্যৈব ভাবস্য জাতিমিচ্ছন্তি বাদিনঃ।অজাতো হ্যমৃতো ভাবো মর্ত্যতাং কথমেষ্যতি॥২০ অন্বয়: বাদিনঃ (দ্বৈতবাদীরা); অজাতস্য ভাবস্য (যা জন্মরহিত তার); এব জাতিম্ ইচ্ছন্তি (জন্মের স্বপক্ষে তর্কবিচার করেন); …
Bhagavad Gita 8.27
Hindi Commentary By Swami Ramsukhdas ।।8.27।। व्याख्या--'नैते सृती पार्थ जानन्योगी मुह्यति कश्चन'--शुक्लमार्ग प्रकाशमय है और कृष्णमार्ग अन्धकारमय है। जिनके अन्तःकरणमें उत्पत्ति-विनाशशील …
‘ఓ పాండురంగా! దాహం తీర్చవయ్యా!’
జ్ఞానేశ్వర్, ఒకసారి ఉత్తర దేశ యాత్రలు చేద్దామంటే పాండు రంగని విడిచి ఉండలేనని నామదేవ్ అన్నాడు. అతడే నా సర్వస్వం, అతనిలోనే సమస్త జగత్తును వీక్షిస్తున్నాను. ఇక తీర్థయాత్రల ప్రయోజనం ఏమిటని ప్రశ్నించాడు. …
Bhagavad Gita 8.26
Hindi Commentary By Swami Ramsukhdas ।।8.26।। व्याख्या--'शुक्लकृष्णे गती ह्येते जगतः शाश्वते मते'--शुक्ल और कृष्ण--इन दोनों मार्गोंका सम्बन्ध जगत्के सभी चर-अचर प्राणियोंके साथ है। तात्पर्य है …