We know the colour Gerua (Hindi: गेरुआ, Bengali: গেরুয়া, meaning: saffron or deep orange) is preferred by Hindu monks (Sannyasins) as it signifies “sacrifice”, “courage” and “renunciation”. In this article our topic of quotes collection is Swami Vivekananda‘s quotes on gerua or gerua robe.
- One must have both internal and external Sannyasa — renunciation in spirit as also formal renunciation. Shankaracharya, in commenting on the Upanishadic text, “Neither by Tapas (spiritual practice) devoid of the necessary insignia”, has said that by practising Sadhana without the external badge of Sannyasa (the Gerua – robe, the staff, Kamandalu, etc.), Brahman, which is difficult to attain, is not realised. Without dispassion for the world, without renunciation, without giving up the desire for enjoyment, absolutely nothing can be accomplished in the spiritual life. “It is not like a sweetmeat in the hands of a child which you can snatch by a trick.”[Source]
- The Geruâ robe is not for enjoyment. It is the banner of heroic work. You must give your body, mind, and speech to “the welfare of the world”. You have read— “मातृदेवो भव, पिरृदेवो भव — Look upon your mother as God, look upon your father as God” — but I say “दरिद्रदेवो भव, मूर्खदेवो भव — The poor, the illiterate, the ignorant, the afflicted — let these be your God.”[Source]
Conversations and dialogues
From Complete Works, Volume VII—[Source]
One among the Santals was named Keshta. Swamiji loved Keshta very much. Whenever Swamiji came to talk with them, Keshta used to say to Swamiji, “O my Swamiji, do not come to us when we are working, for while talking with you our work stops and the supervising Swami rebukes us afterwards.” Swamiji would be touched by these words and say, “No, no, he will not say anything; tell me a little about your part of the country”– saying which he used to introduce the topic of their worldly affairs.
One day Swamiji said to Keshta, “Well, will you take food here one day?” Keshta said, “We do not take food touched by you; if you put salt in our food and we eat it, we shall lose our caste.” Swamiji said, “Why should you take salt? We will prepare curry for you without salt, will you then take it?” Keshta agreed to it. Then at orders of Swamiji, bread, curry, sweets, curd, etc. were arranged for the Santals, and he made them sit before him to eat. While eating, Keshta said, “Whence have you got such a thing? We never tasted anything like this.” Feeding them sumptuously, Swamiji said, “You are Narayanas, God manifest; today I have offered food to Narayana.” The service of “Daridra Narayana”– god in the poor — about which Swamiji spoke, he himself performed one day like this.
After their meal, the Santals went for rest, and Swamiji, addressing the disciple, said, “I found them the veritable embodiment of God — such simplicity, such sincere guileless love I have seen nowhere else.” Then, addressing the Sannyasins of the Math, he said, “See how simple they are. Can you mitigate their misery a little? Otherwise, of what good is the wearing of the Gerua robe? Sacrifice of everything for the good of others is real Sannyasa.