द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते ।तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ॥ १॥ dvā suparṇā sayujā sakhāyā samānaṃ vṛkṣaṃ pariṣasvajāte .tayoranyaḥ pippalaṃ …
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Brahma Sutra 2.4.22
वैशेष्यात्तु तद्वादस्तद्वादः ॥ २२ ॥ vaiśeṣyāttu tadvādastadvādaḥ || 22 || vaiśeṣyāt—On account of the preponderance; tu—but; tadvādaḥ(-tadvādaḥ)—that special name. 22. But on …
Brahma Sutra 2.4.21
मांसादि भौमं यथाशब्दमितरयोश् च ॥ २१ ॥ māṃsādi bhaumaṃ yathāśabdamitarayoś ca || 21 || 21. Flesh etc. result from earth, according to the scriptures. So also as regards the other …
The Path of Spiritual Progress – Sarah Ellen Waldo
To reach the oneness with Absolute Existence is the end and aim of the teaching of the Vedanta. This Absolute Existence is called Brahman and of It we can only say: It is. The term often used in …
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Brahma Sutra 2.4.18
भेदश्रुतेः ॥ १८ ॥ bhedaśruteḥ || 18 || 18. On account of differentiating scriptural texts. In Brih. 1. 3. the organs are treated first in one section, and after concluding it the vital force …
Brahma Sutra 2.4.17
त इन्द्रियाणि, तद्व्यपदेशादन्यत्र श्रेष्ठात् ॥ १७ ॥ ta indriyāṇi, tadvyapadeśādanyatra śreṣṭhāt || 17 || te—They; indriyāṇi—organs; tadvyapadeśāt—being so designated; śreṣṭhāt anyatra—except …