यद्यप्येते न पश्यन्ति लोभोपहतचेतस: |
कुलक्षयकृतं दोषं मित्रद्रोहे च पातकम् || 38||
कथं न ज्ञेयमस्माभि: पापादस्मान्निवर्तितुम् |
कुलक्षयकृतं दोषं प्रपश्यद्भिर्जनार्दन || 39||
yady apy ete na paśhyanti lobhopahata-chetasaḥ
kula-kṣhaya-kṛitaṁ doṣhaṁ mitra-drohe cha pātakam
kathaṁ na jñeyam asmābhiḥ pāpād asmān nivartitum
kula-kṣhaya-kṛitaṁ doṣhaṁ prapaśhyadbhir janārdana
yadi api—even though; ete—they; na—not; paśhyanti—see; lobha—greed; upahata—overpowered; chetasaḥ—thoughts; kula-kṣhaya-kṛitam—in annihilating their relatives; doṣham—fault; mitra-drohe—to wreak treachery upon friends; cha—and; pātakam—sin; katham—why; na—not; jñeyam—should be known; asmābhiḥ—we; pāpāt—from sin; asmāt—these; nivartitum—to turn away; kula-kṣhaya—killing the kindered; kṛitam—done; doṣham—crime; prapaśhyadbhiḥ—who can see; janārdana—he who looks after the public, Shree Krishna
Though they, their understanding overcome by greed, perceive no evil in the decay of families and no sin in hostility to friends, why, O Janārdana, should not we, who clearly perceive the evil in the decay of families, learn to refrain from this sin?
The Kauravas are described as men whose minds are completely overwhelmed by kama, krodha, and lobha – Desire hatred, and greed which form the triple gateway to Hell.
The mind is vitiated by these evil tendencies, Duryodhana and his henchmen were victims of this triple evil, and suffered awful destruction. Those who are on the auspicious path of spiritual progress should resolutely guard themselves against these evils.