यद्वै तन्न रसयते रसयन्वै तन्न रसयते, न हि रसयितू रसयितेर्विपरिलोपो विद्यतेऽविनाशित्वान्; न तु तद्द्वितीयमस्ति ततोऽन्यद्विभक्तं यद्रसयेत् ॥ २५ ॥
yadvai tanna rasayate rasayanvai tanna rasayate, na hi rasayitū rasayiterviparilopo vidyate’vināśitvān; na tu taddvitīyamasti tato’nyadvibhaktaṃ yadrasayet || 25 ||
25. That it does not taste in that state is because, although tasting then, it does not taste; for the taster’s function of tasting can never be lost, because it is immortal. But there is not that second thing separate from it which it can taste.