अभिसन्ध्यादिष्वपि चैवम् ॥ ५२ ॥
abhisandhyādiṣvapi caivam || 52 ||
abhisandhyādiṣu—In resolve; api—even; ca—and; evam—like this.
52. And even as regards resolve etc, (it would be) like this.
If it be maintained that the resolve etc. one makes to achieve something or to avoid something will allocate the Adrishta to particular souls, even then there will be this confusion. For resolve etc. are also formed by the conjunction of the soul and the mind. Hence the same argument applies here also.
Sutras 51-53 refute the doctrine of the Sankhyas and other schools about the plurality of souls each of which is all-pervading. It leads to absurdities.