“If a person knows Brahman as non-existent, he himself becomes non-existent. If he knows Brahman as existent, then know him as existent.” This is the embodied soul of the former. Thereupon the …
Taittiriya Upanishad 1.6.2
He rests in the sun, represented by the vyahriti Suvah; he rests in Brahman, represented by the vyahriti Mahah. He attains self-rule. He attains the lordship of the mind; he attains the lordship of …
Taittiriya Upanishad 2.9.1
“He who knows the Bliss of Brahman, whence words together with the mind turn away, unable to reach It – he is not afraid of anything whatsoever.”He does not distress himself with the thought: Why did …
Taittiriya Upanishad 2.8.5
स यश्चायं पुरुषे । यश्चासावादित्ये । स एकः ।स य एवंवित् । अस्माल्लोकात्प्रेत्य ।एतमन्नमयमात्मानमुपसङ्क्रामति ।एतं प्राणमयमात्मानमुपसङ्क्रामति ।एतं मनोमयमात्मानमुपसङ्क्रामति ।एतं …
Taittiriya Upanishad 2.7.1
“In the beginning all this was non-existent. From it was born what exists. That created Itself by Itself; therefore It is called the self-made.” That which is Self-made is flavour; for truly, on …
Taittiriya Upanishad 3.1.1
Bhrigu, the son of Varuna, approached his father Varuna and said: “Venerable Sir, teach me about Brahman.” To him, the son, he said this: “Food, the vital breath, the eye, the ear, the mind, speech.” …